{"id":985,"date":"2012-05-02T10:06:47","date_gmt":"2012-05-02T14:06:47","guid":{"rendered":"http:\/\/www.ac3m.org\/?p=985"},"modified":"2014-09-05T11:14:24","modified_gmt":"2014-09-05T15:14:24","slug":"2-de-la-science-a-la-foi","status":"publish","type":"post","link":"https:\/\/www.ac3m.org\/?p=985","title":{"rendered":"2-De la science \u00e0 la foi"},"content":{"rendered":"
La souffrance et la mort… des facteurs d\u2019\u00e9volution?<\/strong><\/span><\/h5>\n

\u00c0 une \u00e9po\u00adque o\u00f9 \u00adtant de scien\u00adti\u00adfi\u00adques vi\u00advent une cri\u00adse de la foi au nom de la scien\u00adce, Xa\u00advier Le Pi\u00adchon, lui, a v\u00e9\u00adcu une cri\u00adse de la scien\u00adce au nom de la foi. En plei\u00adne lan\u00adc\u00e9e \u00add\u2019une car\u00adri\u00e8\u00adre qui \u00adn\u2019en fi\u00adnis\u00adsait \u00adplus de rayon\u00adner, le cher\u00adcheur l\u00e2\u00adche \u00adtout. Il \u00adcraint de man\u00adquer le ba\u00adteau de \u00adl\u2019humanit\u00e9 et des \u00advrais en\u00adjeux de \u00adl\u2019existence. On le re\u00adtro\u00aduve\u00adra \u00adalors \u00adchez une M\u00e8\u00adre Te\u00adre\u00adsa \u00e0 se plon\u00adger \u00adl\u2019\u00e2me \u00addans les \u00adyeux \u00add\u2019un en\u00adfant af\u00adfa\u00adm\u00e9 \u00adjusqu\u2019\u00e0 en mou\u00adrir. \u00adPuis, \u00adavec sa fa\u00admille, il \u00ads\u2019installera d\u00e9\u00adfi\u00adni\u00adti\u00adve\u00adment \u00e0 \u00adl\u2019Arche de \u00adJean Va\u00adnier de Tros\u00adly-\u00adBreuil, o\u00f9 il hu\u00adma\u00adni\u00adse\u00adra son sa\u00advoir au \u00adcontact des han\u00addi\u00adca\u00adp\u00e9s men\u00adtaux. Et \u00adapr\u00e8s \u00adtrois an\u00adn\u00e9es sab\u00adba\u00adti\u00adques chez les pau\u00advres \u00add\u2019intelligence et non de \u00adcoeur, il re\u00adnoue\u00adra \u00adavec sa car\u00adri\u00e8\u00adre scien\u00adti\u00adfi\u00adque pour ser\u00advir, \u00admieux en\u00adco\u00adre, cet\u00adte au\u00adtre di\u00admen\u00adsion de \u00adl\u2019humanit\u00e9 \u00adqu\u2019est la connais\u00adsan\u00adce ob\u00adjec\u00adti\u00adve de \u00adl\u2019univers.<\/strong><\/span><\/p>\n

\"\"<\/a><\/p>\n

P.B.:<\/strong><\/span> La doc\u00adtri\u00adne chr\u00e9tienne ex\u00adpli\u00adque la souf\u00adfran\u00adce et la \u00admort \u00addans le mon\u00adde par la fau\u00adte du pre\u00admier cou\u00adple humain. Or la souf\u00adfran\u00adce et la \u00admort \u00adsont des r\u00e9\u00adali\u00adt\u00e9s pr\u00e9\u00adsen\u00adtes sur la ter\u00adre de\u00adpuis les pre\u00admiers or\u00adga\u00adnis\u00admes, des \u00admilliards \u00add\u2019ann\u00e9es \u00adavant la ve\u00adnue des hu\u00admains. \u00adL\u2019on \u00adpeut \u00addonc les consi\u00add\u00e9\u00adrer com\u00adme des fa\u00adta\u00adli\u00adt\u00e9s in\u00ad\u00e9vi\u00adta\u00adbles de la na\u00adture. Com\u00adment le pre\u00admier p\u00e9\u00adch\u00e9 au\u00adrait-il pu en \u00ad\u00eatre la cau\u00adse puis\u00adque \u00adl\u2019homme \u00adn\u2019existait pas en\u00adco\u00adre? \u00adLes chr\u00e9tiens\u00a0doivent-ils r\u00e9\u00adin\u00adter\u00adpr\u00e9\u00adter le dog\u00adme du p\u00e9\u00adch\u00e9 ori\u00adgi\u00adnel?<\/em><\/p>\n

P.B.: <\/strong><\/span>Et pour\u00adtant, se\u00adlon \u00adl\u2019enseignement de \u00adl\u2019\u00c9glise, le vieillis\u00adse\u00adment et la \u00admort \u00adn\u2019existaient pas \u00addans \u00adl\u2019\u00c9den!<\/em><\/p>\n

X.L.P.: <\/strong><\/span>\u00c9vi\u00addem\u00adment, on \u00adpeut ima\u00adgi\u00adner un mon\u00adde \u00addans le\u00adquel on \u00adn\u2019aurait ja\u00admais \u00advieilli. \u00adMais est-ce \u00adqu\u2019on se\u00adrait en\u00adco\u00adre des hom\u00admes?<\/p>\n

P.B.: <\/strong><\/span>Il fau\u00addrait \u00adqu\u2019on \u00adsoit spi\u00adri\u00adtuels, un peu com\u00adme les an\u00adges, \u00adn\u2019est-ce pas?<\/em><\/p>\n

X.L.P.:<\/strong><\/span> Ne pas \u00advieillir im\u00adpli\u00adque\u00adrait \u00adqu\u2019on ne d\u00e9\u00adpas\u00adse pas \u00adl\u2019\u00e2ge de dix-\u00adhuit ans. \u00c0 par\u00adtir de cet \u00e2ge, les cel\u00adlu\u00adles hu\u00admai\u00adnes com\u00admen\u00adcent \u00e0 su\u00adbir un cer\u00adtain vieillis\u00adse\u00adment.<\/p>\n

\u00adD\u2019autre \u00adpart, si \u00adAdam et \u00c8ve \u00adavaient \u00e9t\u00e9 \u00adcr\u00e9\u00e9s im\u00admor\u00adtels \u00addans le pa\u00adra\u00addis ter\u00adres\u00adtre, \u00e7a vou\u00addrait di\u00adre que Dieu \u00adleur au\u00adrait re\u00adti\u00adr\u00e9 cet\u00adte im\u00admor\u00adta\u00adli\u00adt\u00e9 \u00adapr\u00e8s la fau\u00adte. Il au\u00adrait re\u00adpris quel\u00adque cho\u00adse \u00adqu\u2019Il \u00adavait don\u00adn\u00e9e.
\nEt \u00e7a, la tra\u00addi\u00adtion th\u00e9o\u00adlo\u00adgi\u00adque la \u00adplus s\u00fb\u00adre \u00adnous dit que \u00adDieu ne \u00adfait ja\u00admais \u00e7a. \u00adC\u2019est \u00adl\u2019homme \u00addans son p\u00e9\u00adch\u00e9 qui se d\u00e9\u00adtour\u00adne des \u00addons \u00adqu\u2019il a re\u00ad\u00e7us. Par exem\u00adple, \u00adDieu n\u2019a pas re\u00adti\u00adr\u00e9 son in\u00adtel\u00adli\u00adgen\u00adce et sa beau\u00adt\u00e9 \u00e0 Lu\u00adci\u00adfer. \u00adDonc, il y a \u00adpeut-\u00ad\u00eatre quel\u00adque cho\u00adse que \u00adnous ne com\u00adpre\u00adnons pas \u00adtout \u00e0 \u00adfait \u00addans no\u00adtre concep\u00adtion de ce dog\u00adme.<\/p>\n

\u00adMais je \u00adcrois \u00adqu\u2019on \u00adpeut trou\u00adver une \u00advoie de so\u00adlu\u00adtion \u00e0 ce pro\u00adbl\u00e8\u00adme en consi\u00add\u00e9\u00adrant le cas de la Sain\u00adte Vier\u00adge. El\u00adle n\u2019a pas \u00e9t\u00e9 at\u00adtein\u00adte par le p\u00e9\u00adch\u00e9 ori\u00adgi\u00adnel et, ef\u00adfec\u00adti\u00adve\u00adment, el\u00adle n\u2019a pas eu une fin com\u00adme \u00adnous. J\u00e9\u00adsus est ve\u00adnu la cher\u00adcher \u00addans son \u00adcorps. Pie XII, en d\u00e9\u00adfi\u00adnis\u00adsant le dog\u00adme de \u00adl\u2019As\u00adsomption, \u00ads\u2019est \u00adbien gar\u00add\u00e9 de pr\u00e9\u00adci\u00adser si cet\u00adte As\u00adsomp\u00adtion \u00ads\u2019est pro\u00addui\u00adte \u00adavant ou \u00adapr\u00e8s la \u00admort de Ma\u00adrie. Ce que \u00adl\u2019on \u00adsait, \u00adc\u2019est que son \u00adcorps n\u2019a pas \u00adconnu la d\u00e9\u00adcom\u00adpo\u00adsi\u00adtion. Il a \u00e9t\u00e9 \u00adpris par \u00adDieu.<\/p>\n

Je ne \u00adsuis pas th\u00e9o\u00adlo\u00adgien \u00admais \u00adj\u2019estime \u00adqu\u2019il y a ici une pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 de r\u00e9\u00adconci\u00adlia\u00adtion en\u00adtre la foi et la scien\u00adce. \u00adS\u2019il n\u2019y \u00adavait pas eu le p\u00e9\u00adch\u00e9 ori\u00adgi\u00adnel, on \u00adn\u2019aurait pas \u00adconnu la \u00admort par\u00adce \u00adqu\u2019on au\u00adrait eu cha\u00adcun no\u00adtre as\u00adsomp\u00adtion. \u00adQuand se\u00adrait ve\u00adnu le mo\u00adment de quit\u00adter la ter\u00adre, \u00adDieu \u00adnous au\u00adrait \u00adpris com\u00adme il a \u00adpris la Vier\u00adge. \u00adD\u2019autre \u00adpart, \u00adnous au\u00adrions pu ne pas conna\u00ee\u00adtre la souf\u00adfran\u00adce mau\u00advai\u00adse, le mal mo\u00adral qui est \u00adl\u2019effet du p\u00e9\u00adch\u00e9, \u00adtout en de\u00admeu\u00adrant sen\u00adsi\u00adbles bio\u00adlo\u00adgi\u00adque\u00adment.<\/p>\n

\u00c0 P\u00e2\u00adques, on chan\u00adte: \u00ab\u00d4 \u00admort, o\u00f9 est ta vic\u00adtoi\u00adre!\u00bb<\/em> \u00adMais est-ce \u00adqu\u2019on ne conti\u00adnue pas \u00e0 mou\u00adrir? Ce que J\u00e9\u00adsus a \u00adfait, \u00adc\u2019est de \u00adnous don\u00adner la ga\u00adran\u00adtie \u00add\u2019une vie \u00e9ter\u00adnel\u00adle \u00adavec no\u00adtre \u00adcorps. D\u2019autre \u00adpart, il a vain\u00adcu la \u00admort en ce \u00adsens \u00adqu\u2019il \u00adnous don\u00adne la pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 de fai\u00adre de no\u00adtre \u00admort un ac\u00adte \u00add\u2019amour, de fai\u00adre que la souf\u00adfran\u00adce \u00adsoit un don. Au \u00adlieu que la souf\u00adfran\u00adce \u00e9cra\u00adse \u00addans le d\u00e9s\u00ades\u00adpoir et en\u00adfer\u00adme \u00addans la so\u00adli\u00adtu\u00adde, el\u00adle de\u00advient ain\u00adsi sour\u00adce de vie.<\/p>\n

\u00adPour ma \u00adpart, je pen\u00adse que si nos \u00adcorps ne connais\u00adsaient pas la souf\u00adfran\u00adce, le vieillis\u00adse\u00adment et la \u00admort, il man\u00adque\u00adrait quel\u00adque cho\u00adse \u00e0 no\u00adtre ex\u00adp\u00e9\u00adrien\u00adce de vie. Cha\u00adque in\u00ads\u00adtant de no\u00adtre vie est ir\u00adrem\u00adpla\u00ad\u00e7a\u00adble, cha\u00adque in\u00adstant est uni\u00adque et est \u00adfait \u00adpour \u00ad\u00eatre don\u00adn\u00e9. En \u00adfait, on use son \u00adcorps \u00adpour les au\u00adtres.<\/p>\n

Et \u00adquand on \u00advoit une M\u00e8\u00adre Te\u00adre\u00adsa \u00e0 la fin de sa vie, on \u00advoit \u00adbien \u00adqu\u2019elle a us\u00e9 son \u00adcorps \u00adpour les au\u00adtres et \u00adqu\u2019en \u00e9chan\u00adge, el\u00adle a re\u00ad\u00e7u une pl\u00e9\u00adni\u00adtu\u00adde du \u00adcoeur ex\u00adtraor\u00addi\u00adnai\u00adre qui se \u00advoit sur son vi\u00adsa\u00adge. Le vi\u00adsa\u00adge qui re\u00adfl\u00e8\u00adte tou\u00adte \u00adl\u2019usure du \u00adcorps \u00adpour les au\u00adtres, je trou\u00adve \u00e7a ma\u00adgni\u00adfi\u00adque! Et fi\u00adna\u00adle\u00adment, \u00adquand le \u00adcorps est tel\u00adle\u00adment us\u00e9, \u00adquand on a \u00adtout don\u00adn\u00e9 et \u00adqu\u2019il res\u00adte \u00adplus \u00adrien \u00e0 don\u00adner com\u00adme J\u00e9\u00adsus sur la \u00adcroix, et \u00adbien, \u00adl\u2019on \u00adpart.<\/p>\n

Je trou\u00adve \u00e7a \u00adtr\u00e8s \u00adbeau. \u00adC\u2019est com\u00adme \u00adquelqu\u2019un qui pos\u00ads\u00e8\u00adde un ma\u00adgni\u00adfi\u00adque pia\u00adno et \u00adqu\u2019il \u00adl\u2019enferme \u00addans un mu\u00ads\u00e9e. \u00c0 \u00adquoi \u00adsert-il? \u00adDieu \u00adnous a don\u00adn\u00e9 un pia\u00adno. \u00c0 la fin de la vie, il est us\u00e9, il \u00adfait des \u00adsons quel\u00adques \u00adfois un peu cas\u00ads\u00e9s. \u00adMais si \u00adl\u2019on a \u00adtr\u00e8s \u00adbien ap\u00adpris \u00e0 \u00adjouer, les \u00adgens \u00adsont ra\u00advis. Ils \u00adsont \u00adcontents. Ils ne \u00adfont pas la re\u00admar\u00adque \u00adqu\u2019on est \u00advieux. Ils dis\u00adent: on est \u00adbien \u00adpr\u00e8s de lui, on est \u00adbien \u00adpr\u00e8s de M\u00e8\u00adre Te\u00adre\u00adsa, on est heu\u00adreux. Et pour\u00adtant, el\u00adle a un \u00advieux \u00adcorps \u00adtout cas\u00ads\u00e9 \u00adavec les cri\u00adses car\u00addia\u00adques \u00e0 r\u00e9\u00adp\u00e9\u00adti\u00adtion. \u00adMais mys\u00adt\u00e9\u00adrieu\u00adse\u00adment, \u00e7a don\u00adne \u00adl\u2019amour aux au\u00adtres. Il y a une fa\u00adti\u00adgue et une souf\u00adfran\u00adce in\u00adt\u00e9\u00adrieu\u00adres qui \u00adsont conti\u00adnuel\u00adle\u00adment don\u00adn\u00e9es \u00adpour \u00adl\u2019autre et qui de\u00advien\u00adnent sour\u00adce de vie.<\/p>\n

P.B.: <\/strong><\/span>\u00adDans vo\u00adtre li\u00advre \u00abAux ra\u00adci\u00adnes de \u00adl\u2019hom\u00adme\u00bb, \u00advous cons\u00adta\u00adtez que la souf\u00adfran\u00adce en el\u00adle-m\u00ea\u00adme est un fac\u00adteur \u00add\u2019\u00e9volution. \u00adMais \u00adDieu ne se\u00adrait-Il pas res\u00adpon\u00adsa\u00adble du mal \u00ads\u2019Il a vou\u00adlu une cr\u00e9a\u00adtion \u00addans la\u00adquel\u00adle la souf\u00adfran\u00adce et la \u00admort \u00adsont des n\u00e9\u00adces\u00adsi\u00adt\u00e9s struc\u00adtu\u00adrel\u00adles \u00add\u2019\u00e9volution?<\/em><\/p>\n

X.L.P.: <\/strong><\/span>La souf\u00adfran\u00adce est un su\u00adjet ex\u00adtr\u00ea\u00adme\u00adment dif\u00adfi\u00adci\u00adle. De\u00advant une gran\u00adde souf\u00adfran\u00adce, il n\u2019y a pas \u00adgrand cho\u00adse \u00adqu\u2019on puis\u00adse di\u00adre. J\u00e9\u00adsus, \u00add\u2019ailleurs, par\u00adle \u00adtr\u00e8s de peu de la souf\u00adfran\u00adce. Il \u00adn\u2019en par\u00adle pas \u00admais il mon\u00adtre ce \u00adqu\u2019il en \u00adfait. \u00adC\u2019est-\u00e0-di\u00adre \u00adqu\u2019il gu\u00e9\u00adrit, il conso\u00adle et \u00adpuis, il va au sa\u00adcri\u00adfi\u00adce \u00adpour pren\u00addre cet\u00adte souf\u00adfran\u00adce et fai\u00adre \u00adqu\u2019elle ne \u00adsoit pas d\u00e9s\u00ades\u00adp\u00e9\u00adran\u00adte.<\/p>\n

Jean-Paul II, \u00addans la let\u00adtre \u00adqu\u2019il a \u00e9cri\u00adte au len\u00adde\u00admain de son at\u00adten\u00adtat, \u00abLe \u00adsens chr\u00e9\u00adtien de la souf\u00adfran\u00adce hu\u00admai\u00adne\u00bb<\/em>, dit que la souf\u00adfran\u00adce, \u00add\u2019une ma\u00adni\u00e8\u00adre par\u00adti\u00adcu\u00adli\u00e8\u00adre, sem\u00adble ap\u00adpar\u00adte\u00adnir \u00e0 la trans\u00adcen\u00addan\u00adce de l\u2019hom\u00adme. \u00adC\u2019est une pa\u00adro\u00adle \u00adtout \u00e0 \u00adfait \u00e9ton\u00adnan\u00adte. El\u00adle m\u2019a beau\u00adcoup mar\u00adqu\u00e9 et tou\u00adch\u00e9.<\/p>\n

La souf\u00adfran\u00adce \u00adchez \u00adl\u2019animal est un r\u00e9\u00adflexe qui le pro\u00adt\u00e8\u00adge des agres\u00adsions \u00adcontre le \u00adcorps. \u00adChez \u00adl\u2019hom\u00adme, il y a la souf\u00adfran\u00adce de \u00adl\u2019\u00e2me que \u00adnous ap\u00adpe\u00adlons la souf\u00adfran\u00adce au se\u00adcond de\u00adgr\u00e9. \u00adC\u2019est-\u00e0-di\u00adre \u00adqu\u2019on souf\u00adfre de souf\u00adfrir. On souf\u00adfre de \u00advoir souf\u00adfrir.<\/p>\n

Et l\u00e0, il y a \u00adtout un contex\u00adte \u00adqu\u2019il est \u00adtr\u00e8s dif\u00adfi\u00adci\u00adle de d\u00e9\u00adm\u00ea\u00adler du p\u00e9\u00adch\u00e9. \u00adQu\u2019est-ce qui \u00advient du p\u00e9\u00adch\u00e9, des n\u00f4\u00adtres \u00add\u2019abord, de \u00adceux qui \u00adnous ont pr\u00e9\u00adc\u00e9\u00add\u00e9s et \u00adqu\u2019est-ce qui \u00advient du d\u00e9\u00admon? On \u00adn\u2019aime pas par\u00adler du d\u00e9\u00admon \u00admais il exis\u00adtait \u00adavant \u00adl\u2019homme. Et il a \u00adfait \u00adtout ce \u00adqu\u2019il a pu \u00adpour \u00adqu\u2019il y ait des cho\u00adses qui \u00adnous \u00adjouent des \u00adtours \u00addans la cr\u00e9a\u00adtion de \u00adDieu.<\/p>\n

\u00adDonc, il y a \u00adtout ce contex\u00adte \u00adqu\u2019il ne \u00adfaut pas es\u00adsayer de d\u00e9\u00adm\u00ea\u00adler et cher\u00adcher \u00e0 \u00adtout ex\u00adpli\u00adquer. \u00adC\u2019est \u00advrai que la souf\u00adfran\u00adce \u00adpeut \u00ad\u00eatre vue com\u00adme une r\u00e9\u00adali\u00adt\u00e9 \u00e9pou\u00advan\u00adta\u00adble. Ce que dit J\u00e9\u00adsus, \u00adc\u2019est: \u00abJe \u00adsuis ve\u00adnu \u00adpour cou\u00adper le \u00adlien \u00adqu\u2019il \u00adpeut y \u00adavoir et \u00adqu\u2019il y a sou\u00advent en\u00adtre la souf\u00adfran\u00adce et le p\u00e9\u00adch\u00e9, la souf\u00adfran\u00adce et le mal. De sor\u00adte que \u00advous puis\u00adsiez vi\u00advre vo\u00adtre souf\u00adfran\u00adce com\u00adme quel\u00adque cho\u00adse qui, mys\u00adt\u00e9\u00adrieu\u00adse\u00adment, va don\u00adner la vie\u00bb<\/em>. De la m\u00ea\u00adme ma\u00adni\u00e8\u00adre \u00adqu\u2019il \u00ads\u2019est plon\u00adg\u00e9 \u00addans \u00adl\u2019eau du Jour\u00addain \u00adpour \u00ad\u00eatre pu\u00adri\u00adfi\u00e9 \u2014lui qui \u00adn\u2019avait pas be\u00adsoin \u00add\u2019\u00eatre pu\u00adri\u00adfi\u00e9, \u00adc\u2019\u00e9tait \u00adpour pu\u00adri\u00adfier \u00adl\u2019eau du Jour\u00addain qui al\u00adlait de\u00adve\u00adnir \u00adl\u2019eau de no\u00adtre bap\u00adt\u00ea\u00adme\u2014, de la m\u00ea\u00adme ma\u00adni\u00e8\u00adre, il \u00ads\u2019est plon\u00adg\u00e9 \u00addans la souf\u00adfran\u00adce, il a \u00e9t\u00e9 \u00adjusqu\u2019au \u00adbout de la souf\u00adfran\u00adce \u00adpour que tou\u00adte souf\u00adfran\u00adce hu\u00admai\u00adne de\u00advien\u00adne f\u00e9\u00adcon\u00adde. Mys\u00adt\u00e8\u00adre in\u00adcroya\u00adble, qui \u00adpeut \u00ad\u00eatre cho\u00adquant \u00adpour cer\u00adtains \u00admais, \u00adquand on y en\u00adtre, on com\u00adprend que \u00adc\u2019est un mys\u00adt\u00e8\u00adre de vie, de re\u00adnais\u00adsan\u00adce.<\/p>\n

Le scan\u00adda\u00adle, ce \u00adn\u2019est pas \u00adtant la souf\u00adfran\u00adce el\u00adle-m\u00ea\u00adme que le \u00adfait que \u00adnous lais\u00adsions \u00adceux qui souf\u00adfrent s\u2019enfermer \u00addans la souf\u00adfran\u00adce. Le scan\u00adda\u00adle \u00addans le mon\u00adde, \u00adc\u2019est le \u00adfait que \u00adceux qui souf\u00adfrent \u00adsoient re\u00adje\u00adt\u00e9s, \u00adsoient mar\u00adgi\u00adna\u00adli\u00ads\u00e9s. \u00adQu\u2019on \u00adleur \u00addise: \u00abVo\u00adtre souf\u00adfran\u00adce, \u00e7a ne \u00adveut \u00adrien di\u00adre, \u00e7a \u00adsert \u00e0 \u00adrien\u00bb.<\/em> On n\u2019a pas le \u00addroit de di\u00adre \u00e0 \u00adquelqu\u2019un qui souf\u00adfre que sa souf\u00adfran\u00adce ne \u00adsert \u00e0 \u00adrien.<\/p>\n

P.B.: <\/strong><\/span>\u00adAvez-\u00advous des rai\u00adsons per\u00adson\u00adnel\u00adles qui \u00advous in\u00adci\u00adtent \u00e0 af\u00adfir\u00admer que la souf\u00adfran\u00adce est un fac\u00adteur \u00add\u2019\u00e9volution et de crois\u00adsan\u00adce?<\/em><\/p>\n

X.L.P.: <\/strong><\/span>\u00adJ\u2019ai \u00e9t\u00e9 \u00adtr\u00e8s mar\u00adqu\u00e9 par la souf\u00adfran\u00adce que \u00adj\u2019ai vue, aus\u00adsi \u00adbien \u00adchez M\u00e8\u00adre Te\u00adre\u00adsa que \u00addans la com\u00admu\u00adnau\u00adt\u00e9 de \u00adl\u2019Arche et \u00addans ma vie per\u00adson\u00adnel\u00adle. Ce qui m\u2019a frap\u00adp\u00e9, \u00adc\u2019est de \u00advoir la trans\u00adfor\u00adma\u00adtion du mi\u00adlieu, de \u00adl\u2019entourage \u00add\u2019une per\u00adson\u00adne souf\u00adfran\u00adte qui est ac\u00adcueillie et qui a la pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 de com\u00admen\u00adcer \u00e0 vi\u00advre une es\u00adp\u00e9\u00adran\u00adce mys\u00adt\u00e9\u00adrieu\u00adse.<\/p>\n

\u00adJ\u2019aime com\u00adpa\u00adrer ce mys\u00adt\u00e8\u00adre \u00e0 \u00adl\u2019Eucharistie. \u00adL\u2019Eucharistie \u00addans une \u00e9gli\u00adse o\u00f9 per\u00adson\u00adne ne \u00advient, ce \u00adn\u2019est pas ma\u00adgi\u00adque, le villa\u00adge \u00adn\u2019est pas trans\u00adfor\u00adm\u00e9 \u00adpour au\u00adtant. \u00adMais il suf\u00adfit \u00adqu\u2019il y ait quel\u00adques per\u00adson\u00adnes qui se re\u00adlaient \u00adpour \u00adprier et \u00adl\u2019Eu\u00adcharistie se met \u00e0 rayon\u00adner.<\/p>\n

De la m\u00ea\u00adme ma\u00adni\u00e8\u00adre \u00adpour la per\u00adson\u00adne souf\u00adfran\u00adte. Si el\u00adle \u00adn\u2019est pas ac\u00adcueillie, si el\u00adle \u00adn\u2019est pas ai\u00adm\u00e9e, el\u00adle ris\u00adque de \u00ads\u2019en\u00adfermer \u00addans le d\u00e9s\u00ades\u00adpoir. \u00adMais si el\u00adle est ac\u00adcueillie et ai\u00adm\u00e9e, il y a un \u00adgrand chan\u00adge\u00adment.
\nUne ex\u00adp\u00e9\u00adrien\u00adce qui m\u2019a beau\u00adcoup \u00adfait r\u00e9\u00adfl\u00e9\u00adchir a \u00e9t\u00e9 la fin de vie de ma\u00adman. El\u00adle est mor\u00adte de la mal\u00adadie \u00add\u2019Alzeimer. \u00adC\u2019est une mal\u00ada\u00addie ter\u00adri\u00adble qui d\u00e9\u00adtruit les neu\u00adro\u00adnes pro\u00adgres\u00adsi\u00adve\u00adment. On \u00adperd la per\u00adson\u00adna\u00adli\u00adt\u00e9, on \u00adperd la m\u00e9\u00admoi\u00adre, on a des ac\u00adc\u00e8s de d\u00e9\u00admen\u00adce et \u00adtout.<\/p>\n

Pen\u00addant tou\u00adte la du\u00adr\u00e9e de sa mal\u00adadie, pa\u00adpa a d\u00e9\u00adci\u00add\u00e9 de vi\u00advre \u00adpr\u00e8s \u00add\u2019elle \u00e0 son ser\u00advi\u00adce. \u00adC\u2019est un hom\u00adme \u00add\u2019action qui a \u00adquand m\u00ea\u00adme consa\u00adcr\u00e9 les \u00adhuit der\u00adni\u00e8\u00adres an\u00adn\u00e9es de la vie de ma\u00adman \u00e0 la ser\u00advir, \u00e0 chan\u00adger ses cou\u00adches, et le res\u00adte.<\/p>\n

Quel\u00adque cho\u00adse \u00add\u2019extra\u00ador\u00addinaire \u00ads\u2019est pas\u00ads\u00e9: pa\u00adpa \u00ads\u2019est mis \u00e0 chan\u00adger. Ma\u00adman n\u2019a ja\u00admais eu au\u00adtant \u00add\u2019action sur lui que \u00adquand el\u00adle \u00ad\u00e9tait la \u00adplus im\u00adpuis\u00adsan\u00adte. \u00c0 la fin il dis\u00adait: \u00abMes en\u00adfants, je \u00addois \u00advous di\u00adre que je ne l\u2019ai ja\u00admais au\u00adtant ai\u00adm\u00e9e et que \u00adj\u2019ai seu\u00adle\u00adment main\u00adte\u00adnant com\u00adpris ce que \u00adveut di\u00adre le sa\u00adcre\u00adment du ma\u00adria\u00adge.\u00bb<\/em><\/p>\n

\u00adApr\u00e8s ces an\u00adn\u00e9es de ser\u00advi\u00adce, \u00adquand fi\u00adna\u00adle\u00adment el\u00adle est mor\u00adte, il \u00ad\u00e9tait in\u00adconso\u00adla\u00adble. Et il a v\u00e9\u00adcu \u00adsept au\u00adtres an\u00adn\u00e9es \u00adavec son sou\u00adve\u00adnir et le d\u00e9\u00adsir de la re\u00adjoin\u00addre au\u00adpr\u00e8s de J\u00e9\u00adsus. \u00adQu\u2019est-ce qui \u00ads\u2019est pas\u00ads\u00e9? \u00adC\u2019est jus\u00adte\u00adment ce mys\u00adt\u00e8\u00adre de la per\u00adson\u00adne \u00addans sa fai\u00adbles\u00adse, \u00addans son im\u00adpuis\u00adsan\u00adce et qui n\u2019a \u00adplus \u00adrien \u00e0 don\u00adner ap\u00adpa\u00adrem\u00adment… Ma m\u00e8\u00adre \u00ad\u00e9tait une in\u00adtel\u00adlec\u00adtuel\u00adle, une fem\u00adme for\u00adte. Et l\u00e0, el\u00adle \u00adn\u2019\u00e9tait \u00adplus \u00adrien du \u00adtout. \u00c0 la fin, el\u00adle ne re\u00adcon\u00adnais\u00adsait m\u00ea\u00adme \u00adplus pa\u00adpa et \u00adc\u2019est l\u00e0 \u00adqu\u2019elle a eu le \u00adplus \u00add\u2019influence sur lui.<\/p>\n

\u00adMais ce \u00adn\u2019\u00e9tait pas \u00e0 \u00adsens uni\u00adque. Pa\u00adpa lui a per\u00admis \u00add\u2019avoir une fin de vie di\u00adgne et de gar\u00adder \u00adl\u2019es\u00adp\u00e9\u00adrance. \u00c0 la tou\u00adte fin, le Bon \u00adDieu a don\u00adn\u00e9 \u00e0 pa\u00adpa un pe\u00adtit si\u00adgne. \u00adTrois \u00admois \u00adavant sa \u00admort \u2014on \u00adcroyait \u00adqu\u2019elle ne sa\u00advait \u00adplus \u00e9cri\u00adre\u2014, el\u00adle a \u00ad\u00e9crit un mot: \u00abJe vou\u00addrais \u00adbien sa\u00advoir, mon \u00adDieu, \u00adquand je se\u00adrai en\u00adfin heu\u00adreu\u00adse\u00bb.<\/em>
\nCe mot a mon\u00adtr\u00e9 \u00e0 pa\u00adpa \u00adqu\u2019elle \u00adavait gar\u00add\u00e9 tou\u00adte son es\u00adp\u00e9\u00adran\u00adce. Ce \u00adn\u2019est pas \u00e0 \u00adsens uni\u00adque. En ac\u00adcueillant la per\u00adson\u00adne qui souf\u00adfre, on ai\u00adde son \u00adcoeur \u00e0 gar\u00adder \u00adl\u2019esp\u00e9rance. On \u00adl\u2019aide \u00e0 de\u00adve\u00adnir une per\u00adson\u00adne sain\u00adte, un sa\u00adcre\u00adment \u00add\u2019amour, un sa\u00adcre\u00adment de la pr\u00e9\u00adsen\u00adce de J\u00e9\u00adsus. J\u00e9\u00adsus a dit \u00adqu\u2019il vit \u00addans ces per\u00adson\u00adnes. En m\u00ea\u00adme \u00adtemps, les per\u00adson\u00adnes qui souf\u00adfrent don\u00adnent aux au\u00adtres quel\u00adque cho\u00adse de \u00adtr\u00e8s mys\u00adt\u00e9\u00adrieux qui est la trans\u00adfor\u00adma\u00adtion de \u00adleur \u00adcoeur.<\/p>\n

\u00adC\u2019est ce que J\u00e9\u00adsus \u00adnous dit par\u00adtout \u00addans son \u00c9van\u00adgi\u00adle: \u00abSi \u00advous vou\u00adlez al\u00adler au \u00adciel, de\u00adman\u00addez \u00e0 \u00adceux qui souf\u00adfrent et ils \u00advous mon\u00adtre\u00adront la \u00advoie. Et \u00adpour \u00e7a, il \u00adfaut que \u00advous al\u00adliez \u00advers eux, que \u00advous les ac\u00adcueillez et \u00adc\u2019est eux qui \u00advont \u00advous chan\u00adger, qui \u00advont \u00advous fai\u00adre \u00e9vo\u00adluer\u00bb<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

La souffrance et la mort… des facteurs d\u2019\u00e9volution? \u00c0 une \u00e9po\u00adque o\u00f9 \u00adtant de scien\u00adti\u00adfi\u00adques vi\u00advent une cri\u00adse de la foi au nom de la scien\u00adce, Xa\u00advier Le Pi\u00adchon, lui, a v\u00e9\u00adcu une cri\u00adse de la scien\u00adce au nom de la foi. En plei\u00adne lan\u00adc\u00e9e \u00add\u2019une car\u00adri\u00e8\u00adre qui \u00adn\u2019en fi\u00adnis\u00adsait \u00adplus de rayon\u00adner, le cher\u00adcheur […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[931,75,12,49],"tags":[53,58,81],"class_list":["post-985","post","type-post","status-publish","format-standard","hentry","category-paul","category-evolution-2","category-spiritualite","category-temoignages","tag-evolution","tag-science-et-foi","tag-souffrance"],"_links":{"self":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts\/985","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=985"}],"version-history":[{"count":13,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts\/985\/revisions"}],"predecessor-version":[{"id":7212,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts\/985\/revisions\/7212"}],"wp:attachment":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=985"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=985"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=985"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}