{"id":972,"date":"2012-05-02T12:00:00","date_gmt":"2012-05-02T16:00:00","guid":{"rendered":"http:\/\/www.ac3m.org\/?p=972"},"modified":"2014-09-05T10:58:14","modified_gmt":"2014-09-05T14:58:14","slug":"1-de-la-science-a-la-foi","status":"publish","type":"post","link":"https:\/\/www.ac3m.org\/?p=972","title":{"rendered":"1-De la science \u00e0 la foi"},"content":{"rendered":"

Au laboratoire de la vie,
\nun savant d\u00e9couvre la compassion<\/span><\/h4>\n

Un hom\u00adme de scien\u00adce \u00adavec un \u00adcoeur! Un sa\u00advant ani\u00adm\u00e9 \u00add\u2019une gran\u00adde foi! Un \u00e9ru\u00addit \u00e0 ge\u00adnoux! Xa\u00advier Le Pi\u00adchon. G\u00e9o\u00adlo\u00adgue, il a plon\u00adg\u00e9 main\u00adtes \u00adfois au \u00adfond des \u00adoc\u00e9ans \u00adpour ex\u00adplo\u00adrer les re\u00adplis se\u00adcrets de no\u00adtre pla\u00adn\u00e8\u00adte; chr\u00e9\u00adtien, il \u00ads\u2019est lais\u00ads\u00e9 sub\u00admer\u00adger par la souf\u00adfran\u00adce hu\u00admai\u00adne \u00adavec M\u00e8\u00adre Te\u00adre\u00adsa et \u00adJean Va\u00adnier \u00adpour \u00adqu\u2019en \u00e9mer\u00adge un \u00adsens.<\/strong><\/span>Au\u00adteur de plu\u00adsieurs ou\u00advra\u00adges scien\u00adti\u00adfi\u00adques, il a pu\u00adbli\u00e9 en 1997 un li\u00advre pas\u00adsion\u00adnant, \u00ad\u00e9crit \u00adpour un vas\u00adte pu\u00adblic, des sa\u00advants \u00e0 \u00adl\u2019homme de la rue, des \u00adcroyants aux in\u00adcroyants: \u00abAux ra\u00adci\u00adnes de \u00adl\u2019homme. De la \u00admort \u00e0 \u00adl\u2019amour\u00bb <\/em>(1). Il y ra\u00ad\u00adcon\u00adte \u00adl\u2019\u00e9volution de la vie, \u00adtant \u00adsous \u00adl\u2019\u00e9clairage des d\u00e9\u00adcou\u00adver\u00adtes scien\u00adti\u00adfi\u00adques les \u00adplus r\u00e9\u00adcen\u00adtes \u00adqu\u2019\u00e0 la lu\u00admi\u00e8\u00adre des r\u00e9\u00adpon\u00adses que \u00adl\u2019\u00c9vangile pro\u00adpo\u00adse aux in\u00adqui\u00e9\u00adtu\u00addes du \u00adcoeur de \u00adl\u2019homme.<\/strong><\/span>\u00ad<\/strong><\/span><\/p>\n

\"\"<\/a>

Xavier Le Pichon d\u00e9tient la chaire de G\u00e9odynamique au Coll\u00e8ge de France. Il est l\u2019un des fondateurs de la nouvelle th\u00e9orie de la terre, la technonique des plaques.<\/p><\/div>\n

P.B.:<\/strong><\/span> Com\u00ad\u00adment conci\u00adliez-\u00advous le \u00adfait scien\u00adti\u00adfi\u00adque de \u00adl\u2019\u00e9volu\u00adtion et le dog\u00adme de la cr\u00e9a\u00adtion? Com\u00adment \u00adDieu \u00adpeut-Il \u00ad\u00eatre Cr\u00e9a\u00adteur si \u00adl\u2019univers \u00ads\u2019est pro\u00adgres\u00adsi\u00adve\u00adment struc\u00adtu\u00adr\u00e9 par \u00advoie \u00add\u2019\u00e9volution?<\/em><\/p>\n

Xa\u00advier Le Pi\u00adchon:<\/strong><\/span> M\u00ea\u00adme \u00adpour la th\u00e9o\u00adlo\u00adgie tra\u00addi\u00adtion\u00adnel\u00adle, il n\u2019y a pas de pro\u00adbl\u00e8\u00adme. \u00adC\u2019est la dis\u00adtinc\u00adtion en\u00adtre Cau\u00adse pre\u00admi\u00e8\u00adre et cau\u00adses se\u00adcon\u00addes qui per\u00admet de r\u00e9\u00adpon\u00addre \u00e0 cet\u00adte ques\u00adtion.<\/p>\n

\u00adP.B.: <\/strong><\/span>Si je \u00advous com\u00adprends \u00adbien, \u00adDieu est no\u00adtre Cr\u00e9a\u00adteur par\u00adce \u00adqu\u2019Il est la Cau\u00adse pre\u00admi\u00e8\u00adre de \u00adtout ce qui exis\u00adte et don\u00adne aux r\u00e9a\u00adli\u00adt\u00e9s une ca\u00adpa\u00adci\u00adt\u00e9 d\u2019\u00eatre \u00adqu\u2019elles ne d\u00e9\u00adtien\u00adnent pas en el\u00adles-m\u00ea\u00admes. Mais \u00adl\u2019ac\u00adte cr\u00e9a\u00adteur \u00adn\u2019emp\u00eache pas le \u00adfait, par exem\u00adple, que nos pa\u00adrents \u00adsoient se\u00adcon\u00addai\u00adre\u00adment la cau\u00adse de nos \u00adcorps. Lors\u00adque \u00adnous par\u00adlons \u00add\u2019\u00e9volution, \u00adc\u2019est \u00addonc seu\u00adle\u00adment au ni\u00adveau de \u00adl\u2019encha\u00eenement de ces cau\u00adses se\u00adcon\u00addes \u00adqu\u2019il \u00ads\u2019agit!<\/em><\/p>\n

X.L.P.:<\/span><\/strong> \u00adSaint Tho\u00admas \u00add\u2019Aquin dis\u00adait \u00adqu\u2019on pou\u00advait conce\u00advoir une cr\u00e9a\u00adtion \u00e9ter\u00adnel\u00adle. Ce qui comp\u00adte \u00adpour le dog\u00adme de la cr\u00e9a\u00adtion, \u00adc\u2019est \u00adqu\u2019il y ait \u00adl\u2019acte cr\u00e9a\u00adteur. \u00adMais \u00e7a \u00adn\u2019impli\u00adque pas n\u00e9\u00adces\u00adsai\u00adre\u00adment \u00adqu\u2019il y ait eu un com\u00admen\u00adce\u00adment.<\/p>\n

\u00adP.B.: <\/strong><\/span>Ne pour\u00adrait-on pas di\u00adre que \u00adDieu ac\u00adcom\u00adplit un \u00adseul ac\u00adte cr\u00e9a\u00adteur, par\u00adce \u00adqu\u2019Il est Un et \u00e9ter\u00adnel, et que cet ac\u00adte uni\u00adque \u00ads\u2019\u00e9tale \u00adpour \u00adnous suc\u00adces\u00adsi\u00adve\u00adment \u00addans le \u00adtemps? Pr\u00e9\u00adsen\u00adte\u00adment, ne som\u00admes-\u00adnous pas tous \u00e0 \u00adl\u2019int\u00e9rieur de cet ac\u00adte cr\u00e9a\u00adteur, \u00e0 un mo\u00adment pr\u00e9\u00adcis \u00add\u2019un ges\u00adte di\u00advin qui \u00adpart du com\u00admen\u00adce\u00adment et est orien\u00adt\u00e9 \u00advers une fin que \u00adnous \u00adn\u2019apercevons pas en\u00adco\u00adre?<\/em><\/p>\n

X.L.P.:<\/strong><\/span> \u00adDieu est le Cr\u00e9a\u00adteur de tou\u00adtes cho\u00adses \u00admais Il ne les \u00adcr\u00e9e pas tou\u00adtes fai\u00adtes ni \u00addans \u00adl\u2019\u00e9tat o\u00f9 \u00adnous som\u00admes \u00e0 \u00adl\u2019heure ac\u00adtuel\u00adle. Il y a une pr\u00e9\u00adpa\u00adra\u00adtion et tou\u00ad\u00adte une \u00e9vo\u00adlu\u00adtion. \u00adDieu a pr\u00e9\u00adpa\u00adr\u00e9 la cr\u00e9a\u00adtion pen\u00addant \u00adtr\u00e8s long\u00adtemps \u2014on \u00adsait que \u00adc\u2019est \u00adplus de dix \u00admilliards \u00add\u2019ann\u00e9es\u2014 et Il lais\u00adse les cho\u00adses abou\u00adtir se\u00adlon \u00adleur cours na\u00adtu\u00adrel \u00adjusqu\u2019\u00e0 \u00adnous.<\/p>\n

\u00adNous re\u00adce\u00advons de Lui, en quel\u00adque sor\u00adte, un h\u00e9\u00adri\u00adtage \u00adqu\u2019Il \u00adnous \u00adconfie et que \u00adnous mo\u00addi\u00adfions. \u00adC\u2019est un \u00adfait que \u00adl\u2019homme a pro\u00adfon\u00add\u00e9\u00adment mo\u00addi\u00adfi\u00e9 la ter\u00adre. Je pen\u00adse que \u00adDieu \u00adnous \u00adfait tel\u00adle\u00adment confian\u00adce \u00adqu\u2019Il \u00adnous confie une cr\u00e9a\u00adtion que \u00adnous de\u00advons, en col\u00adla\u00adbo\u00adra\u00adtion \u00adavec Lui, fai\u00adre gran\u00addir.<\/p>\n

\u00adNous \u00adavons \u00addonc un r\u00f4\u00adle de co-cr\u00e9a\u00adteur. \u00adDans la m\u00ea\u00adme lo\u00adgi\u00adque que \u00adsaint \u00adPaul \u00adnous dit que \u00adnous \u00adavons un r\u00f4\u00adle de co-r\u00e9\u00addemp\u00adteur, puis\u00adque \u00adnous ache\u00advons ce qui man\u00adque aux souf\u00adfran\u00adces du \u00adChrist \u2014pa\u00adro\u00adle in\u00adcroya\u00adble\u2014, je pen\u00adse que \u00adDieu, qui \u00adnous ai\u00adme et a un im\u00admen\u00adse res\u00adpect \u00adpour \u00adnous, \u00adnous met \u00addans la si\u00adtua\u00adtion de co-cr\u00e9a\u00adteur. Il \u00adnous \u00adconfie cet\u00adte ter\u00adre qui a en\u00adco\u00adre be\u00adsoin \u00add\u2019\u00e9voluer et que \u00adnous de\u00advons fai\u00adre gran\u00addir \u00adpour \u00adqu\u2019elle \u00adsoit un \u00adlieu \u00add\u2019amour.<\/p>\n

\u00adDans ce \u00adsens-l\u00e0, \u00adl\u2019\u00e9vo\u00adlution, \u00adc\u2019est beau\u00adcoup \u00adplus \u00adbeau que la concep\u00adtion \u00add\u2019une cr\u00e9a\u00adtion d\u00e9\u00adj\u00e0 tou\u00adte fai\u00adte. Je pen\u00adse \u00adqu\u2019on \u00addoit com\u00adpren\u00addre \u00adl\u2019\u00e9volu\u00adtion com\u00adme un ef\u00adfet du res\u00adpect que \u00adDieu a de no\u00adtre li\u00adber\u00adt\u00e9.<\/p>\n

\u00adP.B.: <\/strong><\/span>Est-ce \u00adqu\u2019on pour\u00adrait di\u00adre que \u00adDieu, \u00addans son r\u00f4\u00adle de Cr\u00e9a\u00adteur, \u00adfait se fai\u00adre les cho\u00adses? Ne don\u00adne-t-Il pas \u00adl\u2019\u00e9nergie, la pous\u00ads\u00e9e in\u00aditia\u00adle de \u00adl\u2019\u00eatre, \u00adpour que les cho\u00adses se fas\u00adsent \u00add\u2019elles-m\u00ea\u00admes?<\/em><\/p>\n

X.L.P.:<\/strong><\/span> Oui, \u00admais Il in\u00adter\u00advient conti\u00adnuel\u00adle\u00adment. Se\u00adlon une opi\u00adnion de la th\u00e9o\u00adlo\u00adgie, si \u00adl\u2019Esprit \u00adSaint \u00adn\u2019\u00e9tait pas pr\u00e9\u00adsent en per\u00adma\u00adnen\u00adce \u00adpour ani\u00admer la cr\u00e9a\u00adtion, el\u00adle \u00ads\u2019effondre\u00adrait.<\/p>\n

Ce qui \u00adn\u2019emp\u00eache pas les cau\u00adses na\u00adtu\u00adrel\u00adles que \u00adl\u2019\u00c9\u00adglise a tou\u00adjours re\u00adcon\u00adnues \u00addans son en\u00adsei\u00adgne\u00adment. Cet\u00ad\u00adte na\u00adture, \u00adDieu \u00adnous l\u2019a \u00adconfi\u00e9e \u00adpour que \u00adnous par\u00adve\u00adnions \u00e0 la com\u00adpren\u00addre. \u00adDans la Ge\u00adn\u00e8\u00adse, \u00adDieu dit \u00e0 l\u2019homme: \u00abRem\u00adplis\u00adsez la ter\u00adre et sou\u00admet\u00adtez-l\u00e0\u00bb.<\/em> \u00c7a \u00adveut di\u00adre, la sou\u00admet\u00adtre au r\u00e8\u00adgne de \u00adl\u2019amour \u00admais en se ser\u00advant de no\u00adtre in\u00adtel\u00adli\u00adgen\u00adce, de no\u00adtre vo\u00adlon\u00adt\u00e9, de no\u00adtre for\u00adce.<\/p>\n

Je \u00adcrois que \u00adc\u2019est une gran\u00adde gr\u00e2\u00adce de no\u00adtre \u00adtemps, et aus\u00adsi un \u00adgrand dan\u00adger, que \u00adnous \u00adayons la pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 \u00adpour la pre\u00admi\u00e8\u00adre \u00adfois \u00addans \u00adl\u2019histoire \u00add\u2019entrer \u00addans une com\u00adpr\u00e9\u00adhen\u00adsion des m\u00e9\u00adca\u00adnis\u00admes de la na\u00adture et de sa\u00advoir com\u00adment el\u00adle a \u00e9vo\u00adlu\u00e9. \u00c7a \u00adpeut \u00adnous ai\u00adder \u00e0 pren\u00addre cons\u00adcien\u00adce de \u00adl\u2019im\u00admense \u00adamour que \u00adDieu a eu \u00adpour \u00adnous en pre\u00adnant \u00adtout ce \u00adtemps \u00adpour pr\u00e9\u00adpa\u00adrer no\u00adtre ve\u00adnue sur ter\u00adre.<\/p>\n

\u00adQuand on pen\u00adse que le \u00adcorps de J\u00e9\u00adsus, ce \u00adcorps res\u00adsus\u00adci\u00adt\u00e9 qui est main\u00adte\u00adnant au \u00adciel, est \u00adfait \u00adavec des par\u00adti\u00adcu\u00adles qui ont \u00e9t\u00e9 for\u00adm\u00e9es au \u00adsein des \u00e9toi\u00adles, il y a en\u00adtre \u00adcinq et dix \u00admilliards \u00add\u2019ann\u00e9es… Et il en est de m\u00ea\u00adme \u00adpour cha\u00adcun \u00add\u2019entre \u00adnous. \u00c7a \u00adm\u2019\u00e9meut tou\u00adjours de pen\u00adser que les ato\u00admes, les mo\u00adl\u00e9\u00adcu\u00adles qui me cons\u00adti\u00adtuent, ont \u00adpris \u00adleur ori\u00adgi\u00adne au \u00adsein des \u00e9toi\u00adles qui ont ex\u00adplo\u00ads\u00e9, ont dis\u00adper\u00ads\u00e9 \u00adleurs \u00e9l\u00e9\u00adments et \u00adsont re\u00adcom\u00adbi\u00adn\u00e9es \u00addans nos \u00adcorps. Je trou\u00adve que, \u00adpour \u00adquelqu\u2019un qui a un peu le \u00adsens de la contem\u00adpla\u00adtion, \u00e7a agran\u00addit les per\u00adspec\u00adti\u00adves.<\/p>\n

\u00adP.B.: <\/strong><\/span>\u00adPour par\u00adler \u00adplus pr\u00e9\u00adci\u00ads\u00e9\u00adment de \u00adl\u2019\u00e9volution de \u00adl\u2019homme, est-ce que la scien\u00adce \u00adpeut di\u00adre \u00e0 par\u00adtir de \u00adquel mo\u00adment \u00adl\u2019humanit\u00e9 est ap\u00adpa\u00adrue \u00addans \u00adl\u2019\u00e9vo\u00adlu\u00adtion des pri\u00adma\u00adtes? Y a-t-il un cri\u00adt\u00e8\u00adre qui per\u00admet\u00adte de pr\u00e9\u00adci\u00adser le \u00adpoint de rup\u00adture en\u00adtre \u00adl\u2019animal et \u00adl\u2019homme, quel\u00adque \u00adpart en\u00adtre \u00adl\u2019aus\u00adtra\u00adlo\u00adpith\u00e8que et \u00adl\u2019homo sa\u00adpiens? Ou \u00adbien \u00adl\u2019homme se\u00adrait-il ar\u00adri\u00adv\u00e9 sur la ter\u00adre \u00e0 la sui\u00adte \u00add\u2019une \u00e9vo\u00adlu\u00adtion si pro\u00adgres\u00adsi\u00adve \u00adqu\u2019il est im\u00adpos\u00adsi\u00adble de tra\u00adcer une li\u00adgne de d\u00e9\u00admar\u00adca\u00adtion?<\/em><\/p>\n

X.L.P.:<\/strong><\/span> \u00adC\u2019est une ques\u00adtion ex\u00adtr\u00ea\u00adme\u00adment dif\u00adfi\u00adci\u00adle. \u00adVous sa\u00advez que les scien\u00adti\u00adfi\u00adques ac\u00adtuels, que ce \u00adsoient les so\u00adcio\u00adlo\u00adgues, les g\u00e9\u00adn\u00e9\u00adti\u00adciens, les pa\u00adl\u00e9on\u00adto\u00adlo\u00adgues, ont de \u00adplus en \u00adplus de mal \u00e0 \u00advoir une dif\u00adf\u00e9\u00adren\u00adce ra\u00addi\u00adca\u00adle en\u00adtre \u00adl\u2019homme et le chim\u00adpan\u00adz\u00e9. \u00adAvec le chim\u00adpan\u00adz\u00e9, \u00adnous par\u00adta\u00adgeons 99 % du m\u00ea\u00adme pa\u00adtri\u00admoi\u00adne g\u00e9\u00adn\u00e9\u00adti\u00adque. Se\u00adlon cer\u00adtains scien\u00adti\u00adfi\u00adques, on a \u00adfait tra\u00addi\u00adtion\u00adnel\u00adle\u00adment une dis\u00adtinc\u00adtion abrup\u00adte en\u00adtre \u00adl\u2019animal et \u00adl\u2019homme par\u00adce \u00adqu\u2019on ne \u00adveut pas \u00adqu\u2019il y ait de res\u00adsem\u00adblan\u00adce.<\/p>\n

\u00adP.B.: <\/strong><\/span>\u00adL\u2019homme re\u00adnie\u00adrait ses ori\u00adgi\u00adnes bio\u00adlo\u00adgi\u00adques? Pour\u00adtant, Aris\u00adto\u00adte l\u2019a d\u00e9\u00adfi\u00adni com\u00adme un ani\u00admal, rai\u00adson\u00adna\u00adble. cer\u00adtes, \u00admais un ani\u00admal, \u00adtout de m\u00ea\u00adme?<\/em><\/p>\n

X.L.P.:<\/span><\/strong> En \u00adtout cas, ce \u00adn\u2019est pas fa\u00adci\u00adle de tra\u00adcer une li\u00adgne de d\u00e9\u00admar\u00adca\u00adtion au \u00adplan scien\u00adti\u00adfi\u00adque. Pre\u00adnons le cri\u00adt\u00e8\u00adre de la ca\u00adpa\u00adci\u00adt\u00e9 r\u00e9\u00adflexi\u00adve, par exem\u00adple. Un \u00adtest ex\u00adtr\u00ea\u00adme\u00adment sim\u00adple \u00adpour \u00e9va\u00adluer cet\u00adte ca\u00adpa\u00adci\u00adt\u00e9, \u00adc\u2019est de se re\u00adgar\u00adder \u00addans un mi\u00adroir et de se re\u00adcon\u00adna\u00ee\u00adtre.<\/p>\n

\u00adQuand on met un per\u00adro\u00adquet pen\u00addant \u00adtrois ans de\u00advant un mi\u00adroir, il conti\u00adnue \u00e0 se bat\u00adtre \u00adcontre le per\u00adro\u00adquet \u00add\u2019en fa\u00adce. L\u00e0 \u00adc\u2019est \u00adclair, il n\u2019a pas du \u00adtout de ca\u00adpa\u00adci\u00adt\u00e9 r\u00e9\u00adflexi\u00adve. \u00adMais \u00advous pre\u00adnez un chim\u00adpan\u00adz\u00e9, il se re\u00adcon\u00adna\u00eet \u00e0 par\u00adtir de \u00adl\u2019\u00e2ge de \u00addeux ans. Un b\u00e9\u00adb\u00e9 hu\u00admain se re\u00adcon\u00adna\u00eet pro\u00adba\u00adble\u00adment au\u00adtour \u00add\u2019un an. \u00adDonc, la cons\u00adcien\u00adce r\u00e9\u00adflexi\u00adve \u00adn\u2019est pas pro\u00adpre \u00e0 \u00adl\u2019homme.<\/p>\n

Un au\u00adtre cri\u00adt\u00e8\u00adre \u00adpour dis\u00adtin\u00adguer \u00adl\u2019homme de \u00adl\u2019animal se\u00adrait le lan\u00adga\u00adge. \u00adMais on \u00ads\u2019est aper\u00ad\u00e7u que les chim\u00adpan\u00adz\u00e9s \u00adsont ca\u00adpa\u00adbles \u00add\u2019un lan\u00adga\u00adge as\u00adsez \u00e9la\u00adbo\u00adr\u00e9. Il y a des contro\u00adver\u00adses \u00e0 ce su\u00adjet. Ce qui est cer\u00adtain, \u00adc\u2019est \u00adqu\u2019ils com\u00admu\u00adni\u00adquent, \u00adqu\u2019ils ont un vo\u00adca\u00adbu\u00adlai\u00adre, et m\u00ea\u00adme \u00adqu\u2019ils in\u00adven\u00adtent des \u00admots et \u00adsont ca\u00adpa\u00adbles \u00add\u2019une syn\u00adtaxe, de fai\u00adre des phra\u00adses. Le chim\u00adpan\u00adz\u00e9 a une in\u00adven\u00adti\u00advi\u00adt\u00e9 qui est gran\u00adde \u00admais il n\u2019a pas la ca\u00adpa\u00adci\u00adt\u00e9 \u00add\u2019articuler. \u00adChez \u00adl\u2019homme, cet\u00adte ca\u00adpa\u00adci\u00adt\u00e9 \u00add\u2019articuler lui \u00advient du r\u00e9\u00adar\u00adran\u00adge\u00adment de la gor\u00adge de ma\u00adni\u00e8\u00adre \u00e0 d\u00e9\u00adga\u00adger les cor\u00addes vo\u00adca\u00adles.<\/p>\n

Tou\u00adte\u00adfois, il y a \u00adchez \u00adl\u2019homme une par\u00adti\u00adcu\u00adla\u00adri\u00adt\u00e9 qui \u00adn\u2019existe pas \u00adchez \u00adl\u2019animal et que les psy\u00adcho\u00adlo\u00adgues ont iden\u00adti\u00adfi\u00e9e com\u00adme \u00ad\u00e9tant la ca\u00adpa\u00adci\u00adt\u00e9 de pro\u00adjec\u00adtion \u00addans le \u00adtemps. \u00adL\u2019homme est ca\u00adpa\u00adble de re\u00adgar\u00adder le pas\u00ads\u00e9 et de consi\u00add\u00e9\u00adrer le fu\u00adtur. Et \u00addonc de \u00ads\u2019imaginer pe\u00adtit b\u00e9\u00adb\u00e9 et de se \u00advoir \u00e2g\u00e9. \u00adDonc aus\u00adsi, de se re\u00adcon\u00adna\u00ee\u00adtre \u00addans \u00adl\u2019autre et \u00addans les si\u00adtua\u00adtions de \u00adl\u2019autre, de sa\u00advoir \u00adqu\u2019il va mou\u00adrir, de \u00advoir \u00addans ce\u00adlui qui souf\u00adfre un au\u00adtre soi-m\u00ea\u00adme. L\u00e0, on \u00advoit que \u00adl\u2019homme a d\u00e9\u00adve\u00adlop\u00adp\u00e9 une ca\u00adpa\u00adci\u00adt\u00e9 ab\u00adsen\u00adte \u00adchez les ani\u00admaux les \u00adplus \u00e9vo\u00adlu\u00e9s.
\n\u00adPour ma \u00adpart, je trou\u00adve \u00adqu\u2019il y a un au\u00adtre cri\u00adt\u00e8\u00adre \u00adtr\u00e8s sim\u00adple qui mon\u00adtre que les so\u00adci\u00e9\u00adt\u00e9s hu\u00admai\u00adnes \u00adsont ra\u00addi\u00adca\u00adle\u00adment dif\u00adf\u00e9\u00adren\u00adtes \u00add\u2019une so\u00adci\u00e9\u00adt\u00e9 ani\u00adma\u00adle. \u00adC\u2019est ce\u00adlui de la pri\u00adse en char\u00adge des \u00abin\u00aduti\u00adles\u00bb au \u00adplan bio\u00adlo\u00adgi\u00adque: la per\u00adson\u00adne qui \u00adna\u00eet han\u00addi\u00adca\u00adp\u00e9e et ne \u00adpeut pas vi\u00advre tou\u00adte seu\u00adle.<\/p>\n

\u00adQuand \u00adj\u2019ai \u00adfait une conf\u00e9\u00adren\u00adce \u00e0 ce su\u00adjet au Col\u00adl\u00e8\u00adge de Fran\u00adce au \u00admois de d\u00e9\u00adcem\u00adbre der\u00adnier, des col\u00adl\u00e8\u00adgues pa\u00adl\u00e9on\u00adto\u00adlo\u00adgues ont ci\u00adt\u00e9 \u00e0 \u00adl\u2019appui de ma th\u00e8\u00adse le cas \u00add\u2019ossements de \u00adplus de \u00adcent \u00admille ans \u00add\u2019une per\u00adson\u00adne n\u00e9e pro\u00adfon\u00add\u00e9\u00adment han\u00addi\u00adca\u00adp\u00e9e et qui \u00ad\u00e9tait ab\u00adso\u00adlu\u00adment d\u00e9\u00adpen\u00addan\u00adte \u00adpour sa sur\u00advie de son en\u00adtou\u00adra\u00adge. El\u00adle avait tren\u00adte ou qua\u00adran\u00adte ans.<\/p>\n

D\u00e9\u00adj\u00e0 \u00e0 cet\u00adte \u00e9po\u00adque, la so\u00adci\u00e9\u00adt\u00e9 hu\u00admai\u00adne pre\u00adnait \u00adsoin \u00add\u2019un pe\u00adtit en\u00adfant han\u00addi\u00adca\u00adp\u00e9 et le sou\u00adte\u00adnait pen\u00addant tren\u00adte ou qua\u00adran\u00adte ans. Qua\u00adran\u00adte ans, \u00adc\u2019\u00e9tait la vieilles\u00adse. \u00c0 la m\u00ea\u00adme \u00e9po\u00adque, on trou\u00adve des tom\u00adbes, qui \u00adsont de \u00advraies tom\u00adbes. On en\u00adter\u00adrait les \u00adcorps. Au\u00adcun ani\u00admal ne \u00adfait \u00e7a.<\/p>\n

\u00adDonc on \u00advoit que la so\u00adci\u00e9\u00adt\u00e9 hu\u00admai\u00adne \u00ads\u2019occupe des pe\u00adtits. Et en \u00adplus, el\u00adle \u00adfait quel\u00adque cho\u00adse de \u00adtout \u00e0 \u00adfait \u00e9ton\u00adnant: el\u00adle \u00ads\u2019occupe de \u00adceux qui \u00adsont ap\u00adpa\u00adrem\u00adment un \u00adpoids \u00adpour la so\u00adci\u00e9\u00adt\u00e9. Et si el\u00adle ne \u00ads\u2019en oc\u00adcu\u00adpe pas, il y a com\u00adme quel\u00adque cho\u00adse qui d\u00e9\u00adchi\u00adre \u00adl\u2019homme in\u00adt\u00e9\u00adrieu\u00adre\u00adment qui \u00adfait \u00adqu\u2019il se d\u00e9\u00adtruit et de\u00advient vio\u00adlent.<\/p>\n

La com\u00adpas\u00adsion, \u00adc\u2019est \u00adl\u2019invention hu\u00admai\u00adne par ex\u00adcel\u00adlen\u00adce. Que la so\u00adci\u00e9\u00adt\u00e9 \u00addans son en\u00adsem\u00adble pren\u00adne char\u00adge de \u00adceux qui \u00adn\u2019ont pas la pos\u00adsi\u00adbi\u00adli\u00adt\u00e9 de contri\u00adbuer au \u00adbien com\u00admun, \u00e7a \u00adc\u2019est une in\u00adven\u00adtion ex\u00adclu\u00adsi\u00adve de \u00adl\u2019homme.<\/p>\n

\u00adP.B.: <\/strong><\/span>\u00adL\u2019\u00c9glise en\u00adsei\u00adgne le mo\u00adno\u00adg\u00e9\u00adnis\u00adme, \u00adc\u2019est-\u00e0-di\u00adre que \u00adl\u2019humanit\u00e9 \u00adtout en\u00adti\u00e8\u00adre se\u00adrait is\u00adsue \u00add\u2019un \u00adseul cou\u00adple. Les \u00adfaits scien\u00adti\u00adfi\u00adques sem\u00adblent plu\u00adt\u00f4t d\u00e9\u00admon\u00adtrer le po\u00adly\u00adg\u00e9\u00adnis\u00adme. \u00adL\u2019homme se\u00adrait ap\u00adpa\u00adru gra\u00adduel\u00adle\u00adment \u00addans une po\u00adpu\u00adla\u00adtion d\u00e9\u00adj\u00e0 in\u00adstal\u00adl\u00e9e au \u00adplan d\u00e9\u00admo\u00adgra\u00adphi\u00adque et, \u00adpeut-\u00ad\u00eatre m\u00ea\u00adme, \u00e0 plu\u00adsieurs en\u00addroits g\u00e9o\u00adgra\u00adphi\u00adques en m\u00ea\u00adme \u00adtemps. Est-il pos\u00adsi\u00adble de r\u00e9\u00adconci\u00adlier ces \u00adpoints de vue?<\/em><\/p>\n

X.L.P.:<\/strong><\/span> Une pre\u00admi\u00e8\u00adre cho\u00adse. Au\u00adtant que je sa\u00adche, le mo\u00adno\u00adg\u00e9\u00adnis\u00adme \u00adn\u2019est pas un dog\u00adme. Pie XII est in\u00adter\u00adve\u00adnu \u00e0 ce su\u00adjet \u00adpour di\u00adre que \u00adl\u2019\u00c9glise re\u00adcom\u00adman\u00addait cet\u00adte opi\u00adnion. \u00adMais il n\u2019a pas dit que \u00adceux qui pen\u00adsaient au\u00adtre\u00adment \u00ad\u00e9taient h\u00e9\u00adr\u00e9\u00adti\u00adques.<\/p>\n

Un deuxi\u00e8\u00adme \u00adpoint. Il est \u00advrai que la plu\u00adpart des scien\u00adti\u00adfi\u00adques pen\u00adsent que le mo\u00adno\u00adg\u00e9\u00adnis\u00adme est \u00adtr\u00e8s peu pro\u00adba\u00adble. \u00adMais il \u00adn\u2019est pas to\u00adta\u00adle\u00adment ex\u00adclu.\u00a0La rai\u00adson en est que les pe\u00adtits grou\u00adpes \u00e9vo\u00adluent \u00adplus ra\u00adpi\u00adde\u00adment. \u00adL\u2019\u00e9volution se \u00adfait en g\u00e9\u00adn\u00e9\u00adral \u00addans un pe\u00adtit grou\u00adpe qui \u00ads\u2019isole et se mo\u00addi\u00adfie \u00e0 tou\u00adte al\u00adlu\u00adre.
\nDar\u00adwin \u00adavait re\u00admar\u00adqu\u00e9 que \u00addans les \u00ad\u00eeles du Pa\u00adci\u00adfi\u00adque, il y \u00adavait des ra\u00adces \u00add\u2019oiseaux qui \u00adavaient \u00e9vo\u00adlu\u00e9s dans \u00adtous les \u00adsens et \u00adavec une ra\u00adpi\u00addi\u00adt\u00e9 in\u00adcroya\u00adble. \u00adC\u2019est d\u00fb au \u00adfait que ce \u00adsont de tou\u00adtes pe\u00adti\u00adtes \u00ad\u00eeles. Si au contrai\u00adre \u00advous \u00adavez un \u00adgros conti\u00adnent o\u00f9 les oi\u00adseaux pas\u00adsent \u00adleur \u00adtemps \u00e0 se m\u00e9\u00adlan\u00adger en\u00adtre eux, le chan\u00adge\u00adment est beau\u00adcoup \u00adplus \u00adlent.<\/p>\n

De la m\u00ea\u00adme ma\u00adni\u00e8\u00adre, \u00adl\u2019homme a pu \u00e9vo\u00adluer \u00adtr\u00e8s ra\u00adpi\u00adde\u00adment au d\u00e9\u00adbut de \u00adl\u2019humanit\u00e9. \u00adMais de\u00adpuis \u00adqu\u2019il a ou\u00advert les fron\u00adti\u00e8\u00adres et les conti\u00adnents, cer\u00adtai\u00adne\u00adment \u00adqu\u2019il \u00ads\u2019ensuit une sta\u00adbi\u00adli\u00adsa\u00adtion et des chan\u00adge\u00adments beau\u00adcoup \u00admoins ra\u00adpi\u00addes. \u00adQuand on bras\u00adse \u00adtout et \u00adqu\u2019on m\u00e9\u00adlan\u00adge \u00adtout, \u00e7a sta\u00adbi\u00adli\u00adse les chan\u00adge\u00adments et ra\u00adlen\u00adtit les mu\u00adta\u00adtions.<\/p>\n

No\u00adtes:<\/strong><\/span>
\n1- LE PI\u00adCHON, Xa\u00advier, Aux ra\u00adci\u00adnes de \u00adl\u2019homme. De la \u00admort \u00e0 \u00adl\u2019amour. Pres\u00adses de la Re\u00adnais\u00adsan\u00adce, Pa\u00adris 1997, 289 pa\u00adges, 29,95$. Dis\u00adpo\u00adni\u00adble \u00e0 la Li\u00adbrai\u00adrie Spi\u00adri\u00adm\u00e9\u00addia.<\/p>\n

(Lire la suite, deuxi\u00e8me article)<\/p>\n

N.B.: Cet article a \u00e9t\u00e9 publi\u00e9 dans le tablo\u00efd L’INFORMATEUR catholique, 18 avril 1999.<\/p>\n","protected":false},"excerpt":{"rendered":"

Au laboratoire de la vie, un savant d\u00e9couvre la compassion Un hom\u00adme de scien\u00adce \u00adavec un \u00adcoeur! Un sa\u00advant ani\u00adm\u00e9 \u00add\u2019une gran\u00adde foi! Un \u00e9ru\u00addit \u00e0 ge\u00adnoux! Xa\u00advier Le Pi\u00adchon. G\u00e9o\u00adlo\u00adgue, il a plon\u00adg\u00e9 main\u00adtes \u00adfois au \u00adfond des \u00adoc\u00e9ans \u00adpour ex\u00adplo\u00adrer les re\u00adplis se\u00adcrets de no\u00adtre pla\u00adn\u00e8\u00adte; chr\u00e9\u00adtien, il \u00ads\u2019est lais\u00ads\u00e9 sub\u00admer\u00adger par la […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[931,75,12,49],"tags":[53,58],"class_list":["post-972","post","type-post","status-publish","format-standard","hentry","category-paul","category-evolution-2","category-spiritualite","category-temoignages","tag-evolution","tag-science-et-foi"],"_links":{"self":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts\/972","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=972"}],"version-history":[{"count":19,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts\/972\/revisions"}],"predecessor-version":[{"id":7211,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=\/wp\/v2\/posts\/972\/revisions\/7211"}],"wp:attachment":[{"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=972"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=972"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.ac3m.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=972"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}